Cause and Effect Magic

Cause and Effect Magic (原因と結果 Gen'in to kekka) is a complicated spell in the form of a Caster Magic that allows the user to disrupt the natural flow of Eternano everywhere they go under their natural "cause", and as a result, the principle of Magic  undergo an unchanging "effect". The causation of that origin was when an action or event produce a certain response to the action in the form of another event is also written. Thus, relationship between actions or events such that one or more are the result of the other or others happening differently than normal circumstances.

Description
The user utilizes this spell to record other mage's flow of magic tracking them down and learning about their identity, magic, and skills in magic. He himself boasts that as long as he recorded the Mage's Eternano he can track them down even if they aren't alive anymore. It was due to the "cause" that the dead mage disperses their raw magical energy back to the atmosphere of Eternano itself. He can then take control of their powers as the "effect" through reversing the flow of the Mage's Eternano. This can further speculates that the user could strengthen mages and send them out of control if he wanted. In other words, he is capable of using other mages' source of magic to distort their personal use of magic than normal comprehension.

For example, the "effect" would be able to use as an intermediary to freely control other mages' use of magic. As the "cause" for it all were the source from which mages powers and phenomenon were brought into the real world by Eternano. Controlling it would not only mean increasing or decreasing the mage's prowess of magic, it would also mean he could give different kinds of powers to anyone, switch powers between mages, or remove mages powers all together. Moreover, Unison Raid a previously impossible phenomena would become a magic by itself. Furthermore, he can do it freely at any place he wanted to. He can practically make the One Magic obsolete.

Mechanics
The mechanics behind this magic is that it abides to no space nor time existing in this paradox as the events are left yielding to not change at all as it sets into a separate form known as "eternity". It is remotely control under two forms, one being aspatial while the other is atemporal. Atemporal means that it does not exist within any time period, rather it provides the formal basis for time. It therefore formally grounds beginning, persisting and ending. It is neither eternal in the sense of existing forever, nor mortal, of limited duration. It exists transcendent to time altogether. Forms are aspatial in that they have no spatial dimensions, and thus no orientation in space, nor do they even have a location. They are non-physical, but they are not in the mind. the forms are actually extra-mental. Therefore, Space isn't tangible in the material world we are all familiar with while Time begins to become tangible inside the spiritual world.

A Form is an objective "descendant" of perfection from what magic came to be. The Forms of Magic are perfect themselves because they are unchanging. For example, say we have a Fire Magic used in battle employ fire magical attacks. A Fire Magic is a element magic that controls fire itself. The Fire Magic as it is use is far from perfect. However, it is only the intelligibility of the Form "Caster Magic" that allows us to know the ability on how to use the magic in the first place, and the Form "Magic" is perfect and unchanging. It is exactly the same whenever anyone chooses to consider it; however, the time is that of the user and not of the Magic. Another example is that the Holder Magic that are seen are not real, but literally mimic the real Magic. The things that are ordinarily perceived in Eternano are characterized as mere shadows of the real things, which are not perceived directly. That which the the user understands when he views the Eternano mimics the archetypes of the many types and properties of Magic observed from the mages they faced.

It would be a mistake to the user's imagery as imagining the intelligible world as a literal physical space apart from this one. This further emphasizes that the Forms are not beings that extend in space or time, but subsist apart from any physical space whatsoever. It is not anywhere in another thing, as cycle of cause and effect was created, but itself by itself with itself. Since these things are so, we must agree that that which keeps its own form unchanging, which has not been brought into being and is not destroyed, which neither receives into itself anything else from anywhere else, nor itself enters into anything anywhere, is one thing.